In Episode 16 of the CounterVortex podcast, Bill Weinberg discusses how Berbers, Palestinians, Sahrawi Arabs and other subjugated peoples of the Middle East and North Africa are pitted against each other by the Great Game of nation-states. Berbers in North Africa and Palestinians in the Occupied Territories face identical issues of cultural erasure, yet the Arab states' support for the Palestinians and retaliatory Israeli support for the Berbers constitute an obstacle to solidarity. The Sahrawi Arabs meanwhile fight for their independence from Morocco in the occupied territory of Western Sahara. But the Arab-nationalist ideology of their leadership is rejected by the territory's Berbers—leading to Sahrawi-Berber ethnic tensions in Morocco. Yet there are also signs of hope. Arabs and Berbers were united in the 2011 "Arab Revolution" protests in Morocco, and greater Berber cultural rights were a part of the constitutional reform won by those protests. And the new protest wave in Morocco's Rif Mountains over the past year has again united Arab and Berber. Listen on SoundCloud, and support our podcast via Patreon. (Image of Berber flag via Kabylia Information Agency)
The Libyan Amazigh Supreme Council, representing the country's Berber ethnic minority, has decided to boycott the referendum on the country's newly released draft constitution, in protest of the lack of provisions for their language and cultural rights. Berbers want their language to be official in the Libyan constitution, given equal status with Arabic in administration and education. Meanwhile in Morocco, Berber leaders are protesting a move by the city of Agadir to remove street names in the Berber language, Tamazight. The Agadir city council voted to change Tamazight street names to the names of Palestinian cities, ostensibly as a show of support for Palestinians. Abdullah Badou, head of Morocco's Amazigh Network, said: "We do not have a problem with Palestine. Certainly, we support the Palestinians, but we do not agree with those who ignore the nature of the area and the history of Morocco." (Photo of Agadir port via Morocco World News)
Angry protesters massed in front of the Moroccan parliament building in Rabat after the sentencing of several leaders of the 2016 uprising in the country's marginalized Rif Mountains. Demonstrators chanted "We are all Zefzafi," "Freedom, dignity, justice," and "Long live the Rif." Among 53 sentenced was Nasser Zefzafi, who became the symbol of the al-Hirak al-Shaabi, or "Popular Movement,"which demanded jobs, regional development and a crackdown on corruption. Zefzafi was among four activists who were sentenced to 20 years in prison for "plotting to undermine the security of the state." A march against the sentences was also held in the capital of the Rif region, Nador. Some protesters carried Amazigh (Berber) flags in the demonstrations. (Photo: Arab Reform Initiative)
In Episode 12 of the CounterVortex podcast, Bill Weinberg pays homage to the martyred Berber singer and songrwiter Lounes Matoub on the 20th anniversary of his assassination. It remains unclear to this day if Matoub was killed by agents of the Algerian state or militants of the Islamist opposition—as both were equally opposed to the Berber cultural renaissance that he represented. The Berbers, or Imazighen (singular: Amazigh), are the indigenous people of North Africa, whose language and culture have been suppressed to varying degrees by Arab-dominated regimes from Morocco to Libya. The 1980 "Berber Spring" in the Kabylia region of Algeria was key to Matoub's politicization, and his assassination was followed by a second round of "Berber Spring" protests in 2001. This presaged the international Arab Revolution that broke out a decade later—which in North Africa was really also a Berber Revolution. The 2011 ptotests and uprisings resulted in advances for Berber cultural rights and autonomy in Algeria, Morcco and Libya alike—a sign of hope amid the current atmosphere of counter-revolution and reaction throughout the Middle East and North Africa. Listen on SoundCloud, and support our podcast via Patreon. (Image via Le Matin d'Algéria. Lounes Matoub shown accosted by Algeria's ruling generals on one side and the Islamist opposition on the other.)
The UN Security Council extended the mandate of the peacekeeping force for Western Sahara (MINURSO) through the end of October 2018, while calling for Morocco and the Polisario Front to finally negotiate an end to the decades?old conflict. Western Sahara is claimed by Morocco, while the Polisario Front seeks independence for the territory. The territory has since the 1975-1991 war that followed its independence from Spain been divided by a series of sand berms and a "buffer zone." These separate the territory's Morocco-occupied west and a Polisario-controlled eastern strip. Recent months have seen growing tension between Morocco and Polisario over the borders of the buffer zone, with Polisario seeking to expand control into contested areas. (Photo: MINURSO via Yabiladi)
In a victory for Berber activists, Algeria officially celebrated Yennayer, the new year holiday of the Amazigh people, for the first time. The move is part of a general effort by Algeria's government to permit greater expression of Amazigh (Berber) culture in order to head off a separatist movement. Neighboring Libya also saw its first official Yennayer celebrations, although not on a national scale. The locally ruling Amazigh Supreme Council declared the holiday within the Berber self-governing zone in the country's western mountains. But elsewhere in the country there are signs of backsliding toward the intolerant stance of the Qaddafi dictatorship, when any expression of Amazigh language or culture had been strictly banned. A Berber activist in Benghazi, Rabee al-Jayash, was detained by forces of the city's reigning warlord, Khalifa Haftar, for public speaking and writing in the Amazigh tongue. (Photo: Amazigh World News)
Protests against austerity and the lords of capital are erupting simultaneously in Iran, Tunisia, Sudan, Morocco, China, Peru, Honduras, Argentina and Ecuador, recalling the international protest wave of 2011. Such moments open windows of utopian possibility, but those windows inevitably seem to close as protest movements are manipulated by Great Power intrigues or derailed into ethnic or sectarian scapegoating. What can we do to keep the revolutionary flame alive, build solidarity across borders, and resist the exploitation and diversion of protest movements? Bill Weinberg explores this question on Episode One of the long-awaited CounterVortex podcast. You can listen on SoundCloud.
Thousands have repeatedly filled the streets of Jerada, in northeastern Morocco, as a mounting protest movement demanding jobs and social development for the marginalized region was further fueled by a mining disaster that left two young brothers dead. Mining was for decades Jerada's economic lifeline, employing more than 9,000. Since operations closed in the late 1990, locals have been struggling to survive—often by illegally taking coal from the abandoned pit, and selling it on the black market. Protesters accuse officials of turning the blind eye to the pirate mining despite the growing number of deaths in the improvised operations. They are demanding economic alternatives for the region, and government intervention to close "the mines of death." (Photo: @Riffijnsleed)
Protests continued for a second week in Morocco's neglected Rif region, and spread to cities throughout the country—bringing together Arabs and Berbers to demand democratic reform.
Protests spread across Morocco as thousands demonstrated solidarity with activists who took to the streets in the fishing port of al-Hoceima and were met with mass arrests.
As Morocco is readmitted to the African Union, it is pushing for the suspension of Morocco-occupied Western Sahara, placing the AU in a difficult position.
The UN International Organization for Migration reports that 2016 saw more recorded migrant deaths than any previous year, with a minimum of 5,079 lost at sea.